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Centuries before white ladies began selling our souls to whiteness we were fighting our living death in Patriarchy, in our own communities and in our own homes. How did we get from Patriarchy to whiteness? That is a question we will examine by starting with that half-day Professional Development workshop your employer made you attend. The helpful part of this framework is that it supports us in claiming parts of our identities that society discourages us from seeing, as is typically the case when our social identity markers reflect dominant identities in our society. Like white people in an all-white space, generally we are not thinking about our race or talking about our own racism.

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Centuries before white ladies began selling our souls to whiteness we were fighting our living death in Patriarchy, in our own communities and in our own homes. How did we get Mistress amanda pittsburgh Patriarchy to whiteness? That is a question we will examine by starting with that half-day Professional Development workshop your employer made you attend. The helpful part of this framework is that it supports us in claiming parts of our identities that society discourages us from seeing, as is typically the case when our social identity markers reflect dominant identities in our society.

Like white people in an all-white space, generally we are not thinking about our race or talking about our own racism. At the very least, Diversity and Inclusion frameworks help us to acknowledge our differences based on our social identities.

These markers compartmentalize our human experience into silos. In the real world, we can never isolate aspects of our identities. They are in relationship to each other and to power structures all the time.

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It was also offered as an important critique to white feminism and Black resistance movements, both of which historically marginalized Black women. Some of the white women in the room were struggling to understand the relationship between their personal experiences of sexism and their complicity as white people in upholding racism. This was something I had been grappling with over the past few years, too. Neither dismissing our ability to uphold racism because we have been victimized by sexism nor totally erasing gendered experience from a racial analysis seemed satisfactory.

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These are intersectional Wicked Webs after all. As any fiber artist knows, it is the combination of entanglement and tension that transforms individual thre into yards of fabric. I had been turning over fiber art metaphors in my mind for some time. Plus, the night before our first Wicked Webs workshop, I had had a dream. And so when a young white woman educator confessed to struggling with Mistress amanda pittsburgh relationship to both sexism and racism, I shared a concept I had been mulling over — one which would become known as the Shoelace Metaphor, a visual and experiential way to conceptualize the interlocking layers of the Wicked Webs of Racism, Patriarchy, and Capitalism over time or more accurately, Patriarchy, Capitalism, and Racism.

Using the Shoelace Metaphor, the Wicked Webs appear less like the intersection at a four-way stop and more like the tied knots keeping your sneaker laces in place.

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If you have access and want to follow along at home, you will need something to write on, something to write with, and a shoe with untied laces. I learned how to tie a shoe in preschool a shout out to my preschool teacher, Ms. I have vague memories of practicing on a shoe box, but more clearly remember trying to teach my little brother. But not too tight! His face affixed with concentration. Learning this first knot took time and many tries.

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Usually one lace would end up entangled in the other, but rarely would that knot be stable enough for the next step. Like the tedious repetition of a preschooler learning to tie their shoes, it took Patriarchy thousands of years to get its foundational knot in place. In our Wicked Webs workshops, we define Patriarchy as a Mistress amanda pittsburgh process that takes all of humanity and divides us into two separate groups based on the biological of male and female, after which each biological category gets a gender. For those of you following along at home, it might be helpful to take out a paper and pen, draw a big circle.

This circle represents all of humanity. Now draw a line down the middle, from top to bottom. But regardless, that human is ased a corresponding gender, which is socially described and enforced and has to do with things like power, behavior, appearance, identity, norms, and weird associations like colors, deodorant scents, and toy genre.

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As many as 1 out of every 60 children neither fall neatly into the male nor female ; they are born intersex. Intersex is an umbrella term used to describe a wide range of natural bodily variations. In some cases, intersex traits are visible at birth while in others, they are not apparent until puberty. Some chromosomal intersex variations may not be physically apparent at all. Which means you or I could have been born intersex without ever knowing. Gender, as I mentioned, is socially constructed and enforced.

Or as bell hooks states:. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves.

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If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem. At this point, I usually draw mad arrows surrounding the left side of the circle, but however else you want to represent the ritual of emotionally harming boys will work too. The ritual of emotionally harming boys prepares them as grown men to dominate women and girls, compete with and command weaker less masculine and younger men, and police that gender binary with violent aggression.

The performance of violent homophobia is one example of gender binary policing that Patriarchy demands. Again, arrows work here to represent Mistress amanda pittsburgh. Sometimes I illustrate this forced violence by compelling the circle to tilt 90 degrees to the right and then morphing into a pyramid. Originally brought to parts of Europe through nomadic warrior tribes from the Russian steppes, Patriarchy became established in Europe over several thousands of years. Its spread in Europe began in the 5,—4, BCE time range and became more and more entrenched throughout history. By the time the Witch Hunts rolled around, Patriarchy was integrated into economic, political, religious, cultural, and social systems at every level.

Cross the two laces one over the other. Wrap one of the laces around and up under the other. Pull both of them tight in order to create the first foundational knot.

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This knot represents European Patriarchy. Shoelace Metaphor 2: Foundational knot is European Patriarchy. The era of the Witch Hunts in Europe corresponded with an entire economic shift away from Feudalism and towards Mercantilism, the predecessor of Capitalism. To sum up hundreds of years of history and an entire book Caliban and the Witch by historian Silvia Federicithe ruling wealthy class got greedy and kicked the peasants off the land.

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The peasants organized to resist. The ruling class clapped back using the Witch Hunts and persecution of Jewish people and Heretics to undermine peasant resistance. All this eventually resulted in a new economic system: Mercantilism, which focused on trade for profit and private ownership. Its accompanying philosophy, Mechanical Philosophy, began equating the human body to the machine, viewing the body as raw material, disposable for profit and the emerging nation-state.

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At the same time as Europe was philosophically separating the physical body from the sacred soul, its religious leadership Pope Alexander VI was sanctifying violent conquest. Now any land not already inhabited by Christians was proclaimed God-ordained for the taking. These religious proclamations had a disastrous impact on Indigenous people around the world. In the Western Hemisphere, some historians estimate that 56 million Indigenous people were murdered leading up to the s — equaling 90 percent of the pre-Columbian Indigenous population.

Neither this devastating history nor the ways my ancestors directly benefited from it, nor the ways Indigenous people resisted, exist, and still resist European Colonization were ever taught to me in school. Speaking of preschool, we last left our historical preschooler with the triumph of their first knot, poised and ready to take on the next level of shoe-tying anatomy. When teaching little kids to tie shoes, I Mistress amanda pittsburgh to stick to the Bunny Ears method, in which you create two loops, one in each hand, and then tie them together and pull tight.

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This seems to be the clearest way to demonstrate, conceptualize, and explain the next step. I make that quick grab with one hand for a loop on the lace to my right and then use my left hand to wrap the left lace around. Then, in an expert move, I seamlessly switch which hand is on which lace by momentarily holding the arrangement in place with my right hand.

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My left hand reaches for my right lace loop at the same time that the fingers on my right hand make contact with the left lace, guiding it through the gap. In one motion, both hands pull the two symmetrical loops taut. Take your shoe and add the second knot using your preferred—Bunny Ears or Loop, Swoop, and Pull—method. This second knot with its pair of loops represent Mercantilism on one side and Colonization on the other.

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But, neither were they barely surviving at the lowest rung of the U. One of them even had enough expendable income and leisure time to meet up a few weeks later for a lovely chat over coffee. We were both wearing winter boots; mine had laces, double-tied.

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And that something was the invention of race. Michael Washington. Mike painted a captivating and grim picture of what poor indentured European servants, Africans who were enslaved, and members of Native tribes were going through as dehumanized laborers for the European elite. This gruesome history was justified with the development of pseudo-scientific classification and ranking systems aka racewhich consistently placed white at the top and Black at the bottom.

I say cleverly because the invention of whiteness by the ruling colonial elite has served to successfully align a lower class majority poor and middle class white people with the elite wealthy minority rather than align with their class-based peers.

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Moreover, the invention of a racialized exploitated lower class was fundamental to the development of Capitalism, an economic system based off of the historic supply and demand of people as property, their labor, and the colonized ownership of the Earth and all that can be taken from her.

The notion of white women as damsels in distress projects patriarchal white fears that white women will be coveted by Men of Color, which has incited horrific and ongoing racist violence. Which brings us full circle to the shoelace metaphor. If European Patriarchy is the first knot on your tennis shoe, proto-capitalist Mercantilism with its bottomless hunger for free and cheap able-bodied labor and Colonization with its hunger to dominate the Earth Mistress amanda pittsburgh the twin bunny loops that make up the second knot. And as any caregiver knows, a single knotted shoe tie often in loose laces.

Tie those sneakers twice. The double-knot of modern Capitalism and its co-conspirator Racism make up the historical third tie that reinforces these overlapping systems of oppression.

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Take the two loops and tie them one last and final time, making a double-knot. The loops of the double-knot represent Racism and Capitalism. It is impossible to untie a double knot by pulling at its base. In fact, pulling at its base only tightens the tie. And we should be: Patriarchy is indeed the foundational knot. But in order to undo that knot, as well as all the interconnected knots that keep this arrangement in place, our collective liberation journey depends on our ability to untie its most recent mutations.

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When I was little Easter meant getting all dressed up with bonnet to match, picking violets in the church yard for mama while dodging the poison ivy, and the smell of egg bake at Sunday morning church breakfast potluck.

It also meant lots of exuberant hymn singing and the smell of slightly stinky perspiring church lady stocking feet as we prepared for Footwashing. Granted it was a pedicure, but as she sat at my feet something felt wrong. I should have been washing hers. I contemplated what her age meant in terms of history, which Southeast Asian American-influenced war she had fled or endured or both in order to sit at the feet of a sea of mostly white women, prepping our feet for Easter Sunday — perhaps even prepping our feet for further foot washing, a preemptive cleansing of our God-given flaws.